Parting of Ways

T  oday (April 8) is the 120th birth anniversary of the late Lala Mulkh Raj Saraf, Father of Journalism in Jammu and Kashmir, who passed away in February 1989. As a tribute to him we reproduce an excerpt from his autobiography “Fifty years as a journalist” published in May 1967.
Sheikh Abdullah had not an easy start.  In the very nature of the circumstances in  which the power was transferred to him,  the fissures were bound to occur sooner than  later, on the one hand, between him and  those in authority who had never seen eye to  eye with him and, on the other hand, within  his own camp between him and those like  him who had neither the experience nor the  patience to deal with an admittedly nerve-breaking situation that had arisen as a result  of the wanton Pakistani aggression.
The Sheikh was appointed by the  Maharaja as the Head of the Administration. This brought into being, as the Ranbir put  it, two rival administrations in the State —   Sheikh Abdullah enjoying popular support  with best wishes of the Nehru Government  in Delhi while Mr. Mehr Chand Mahajan  continued to be the Prime Minister with  their respective spheres of powers and  positions “totally vague, undefined and unclarified.” The Sheikh was sometimes called  the Head of the Emergency Administration  and sometimes the Chief Minister. Similarly,  Mr. Mahajan was described as the Prime  Minister as well as the Dewan.
Once I told Mr. Mahajan that with the  appointment of the Sheikh, his own fate as  Prime Minister had been sealed. He brushed  aside my idea little realising that I knew  the Sheikh better than he did. The Sheikh  began to do whatever he wanted in the name  of emergency not unoften without even  informing the Maharaja, much less the  Prime Minister. The confusion continued  till the Sheikh whose star was in ascendancy  was formally installed as the Prime Minister  on March 5, 1948, when the Maharaja in  deference to the wishes of the Government  of India announced the establishment of  a popular interim Government in the State  presumably with the immediate view to  strengthening the hands of India in the  Security Council. Mr Mahajan left the State  after terminating the agreement of service  which allowed him handsome compensation  for the unexpired period of his five years’  term but which he did not claim. A little  later, the Maharaja himself had to leave the  State after Yuvraj (now Maharaja) Karan  Singh in his teens was made the regent.
So far so good. Sheikh Abdullah as  the most popular leader of the State  especially at that critical juncture of the  history while stoutly defending the cherished  ideals of secular democracy and radical  social change, indeed deserved and amply  received the whole-hearted support of all  well-wishers of the country. For the Ranbir,  it was truly the realisation of a long dreamt  dream in the shape of a popular government  in the State. It threw open its columns to publicity aiming at the stabilization of the  regime which was being constantly attacked  not only by the standard-bearers of theocracy across the border but also by reactionary elements within the State itself. The  Ranbir did much more. Its Assistant Editor,  Om Prakash Saraf, offered his wholetime  services and worked in an honorary capacity  as the Emergency Publicity Officer. And how  hard he worked would be evident from what the Deputy Head of the Emergency Administration, Bakshi Ghulam Mohamad, noted on  January 2, 1948 :
“I am glad to bring on record my deep appreciation of the voluntary and honorary  services of Mr. O.P. Saraf as Emergency  Publicity Officer in absence of any official  machinery pertaining to propaganda and  publicity work in Jammu. His ability in immediately organising the office and  efficiently carrying out the multifarious  responsibilities entrusted to him in very  abnormal times has greatly impressed me.”
The Ranbir later assailed the agitation  launched by the Praja Parishad (now Jana  Sangh) for merger of the State with the  Union as ill-conceived and strongly opposed  it. It is interesting to recall that the Praja  Parishad’s first charter of demands inter alia  urged the imposition of a ban on the publication of the Ranbir. In fact, the Praja  Parishad leadership consisted of the same  old people who had earlier never approved  of the policy of the Ranbir favouring the  State’s immediate accession with India. Since, however, it had now become a  fait accompli and with their privileges fast  disappearing, they raised the demand for a  complete merger with the Indian Union  motivated basically by a desire to wash off  their old sin as also to embarrass the  Kashmir leaders without sharing their responsibility in any way to strengthen the  willing association of the Muslims in the  Valley with the rest of the country.
The Pakistan press in those days when  all means of communication were completely cut off between the two parts of the State  that had come to be divided by a cease-fire  line under United Nations observance would  occasionally exploit the good name of the  Ranbir presumably to hoodwink its innumer-  able admirers there. For instance, the  Dawn of Karachi published in its issue of  May 11, 1949, a news item circulated by  the Associated Press of Pakistan from  Abbotabad attributing to the Ranbir an  article from the pen of ‘a writer, a professor  in a local college’ saying “Kashmiris whether  Hindus or Muslims are deadly against the  Abdullah cabinet and are solidly behind the  Muslim Conference’s demand for accession  of the State to Pakistan.” I was in New  Delhi where this canard came to my notice  on May 12, 1949. I immediately issued a  press statement from Delhi saying:
“This is a complete fabrication and a  white lie characteristic of the Dawn-like  Pakistani Press. It is most shocking,  particularly because the news-item is stated  to have emanated from a premier news  agency of Pakistan. The Ranbir can never  give place in its columns to such a baseless,  false and irresponsible statement. The  Ranbir has consistently championed the  cause of nationalism from its very inception  and as such has always given its full and  willing cooperation to the Administration headed by Sheikh Abdullah’ ‘.
When the Ranbir celebrated its Silver  Jubilee on June 24, 1949, Sheikh Abdullah  was good enough to acknowledge its services  in a long message. But this was actually  a feeble cover for the strains and stresses  that had begun to raise their ugly head in  the relationship between the head of the Government and the Editor of the premier  newspaper of the State after almost 20 years  of mutual good-will. I am still appreciative  of his many qualities of head and heart. But  as a dispassionate newspaperman I had to  judge the Sheikh in his new role as an  administrator. His weakness lay in the fact  that he would take rational view of things only when it fitted in with his egoistic  inclinations. Though he did introduce quite  a few reforms of far-reaching significance,  their working left much to be desired with  the result that the Ranbir had to be critical  at times. This extremely annoyed him.
At one time I told Sheikh Abdullah in  his office in Srinagar “Sheikh Sahib, you are  always rightly claiming that you have rid the  people of Maharaja Hari Singh. But would  you believe you have imposed on them more  than one Maharaja”. Enraged over this he  burst out:
“I am already receiving reports about  your changed attitude towards us. I would  not any longer listen to you much less act  upon your advice. If you persist in your  present behaviour, I am afraid, I shall have  to send you to the Central Jail (pointing his  finger towards the Hari Parbat fort)”.
When I wrote to Om in Jammu as to  what had transpired between the Prime  Minister and myself, pat came the reply from him: “You might have also told the Sheikh  that you have not been enjoying such a life  as if put in jail, you would have to suffer  much”.
The Sheikh had permitted himself to be  surrounded by a set of sychophants who  were always busy in poisoning his ears to  grind their own axe. They were afraid of  the Ranbir and would, therefore, leave no  stone unturned to wean the Sheikh away  from the Ranbir. Once I had an occasion  to talk over things in Jammu and Kashmir with a high officer of the Indian Foreign  Service in Delhi. He soon reported this  conversation to one of the advisors of the Sheikh who on my return to Jammu  told   me : “You take advantage of your being the  premier journalist in the State and malign  the men-in-power here”.
I said in reply: “I am not habituated  like you to say one thing to one man and  another thing to another man or say something by mouth and write something else on paper. If I have told my Delhi friend  something against our Prime Minister, I  must have previously said the same thing in  the face of the Prime Minister himself or  published the same in my paper. Have you  not observed similar criticism in my paper?  My views are not hidden from anybody.  As for my being a premier journalist in the  State, you cannot undo history howsoever you may desire to do it”.
To stifle the voice of the Ranbir,  Sheikh Abdullah’s advisers began to adopt  tactics which were more reprehensible than even those adopted by an autocratic regime  in the past. They misused secret funds and financed publication of newspapers whose copies would be distributed among the  people free of charge. The Government  advertisements were withheld. Even some private advertisers were persuaded to terminate connections with the Ranbir. It would not be even subscribed by any school or other official or semi-official agency. Those who privately subscribed to the Ranbir were regarded as political untouchables. Om who had by then become active in the political field, was ousted from the National Conference. And, attempts were made to purchase the die-hard reactionaries including  the communalists who had every reason to  be angry with the progressive policies pursued by the Ranbir. The Ranbir, thus, found itself by an intriguing combination of circumstances, between the devil and the deep sea. Of course, the past of the Ranbir could not be obliterated nor the spirit of  the Ranbir, which manifested itself for such  a long time in bringing about much needed  reforms in various spheres of public life,  could bend. The Ranbir, I strongly felt,  had done its duty by the people. Better to stop it now and here, and keep its glorious  past alive rather than compromise. I had to  spend many a sleepless night to ponder over  the closure of the Ranbir just as I had to  work day and night to bring it into being.
On May 18, 1950, the Ranbir chose to  disappear. On that day the announcement  of closure reproduced below took its readers  by surprise: “With heavy heart it is  announced that due to various reasons  which need not be mentioned at present,  further publication of the Ranbir cannot be  continued. I am, therefore, compelled to  close the paper indefinitely.”
It was indeed an irony of fate that the  Ranbir-the physical part of it-fell victim  to a popular regime for whose establishment  it had worked so hard and long and that too  during the time of a leader who, though  only a college student when the Ranbir came  into being, had grown in the years to come, with a good deal of mutual understanding  with the Ranbir. It was no consolation a  few years later to find the ‘victor’ himself   falling victim to his thoughtlessness.