Right To Privacy And Individualism – subversion of the government ?

B L Saraf
The confession  of Edward Joseph Snowden,  former   U S  National  Security Agency  (NSA)    contractor, that he committed  thefts of  highly classified  secrets in the U S history  has sparked a worldwide debate on  State’s power of surveillance  versus privacy of the citizen. The documents he handed over to the media revealed a massive  programme to compile  U S Telephone records  into data base  for antiterrorism  and counter intelligence  investigations. In defence, Snowden maintained, “The public needs to decide whether those programs and policies are right or wrong”.   N S A infrastructure  was built to prevent nation from enemies and spies they  recruit. Snowden is probably third man after  Bradley Manning and Julian  Assange of the Wiki Leaks who has stormed the  U S establishment with his  startling disclosures,   in  the recent times. Manning, a  U S Army intelligence analyst stationed  in Iraq,  is accused of having sent, illegally,  number of classified documents to the website  Wiki leaks.   Incidentally, his defence, too  , was “I want people to see the truth, because without information  you cannot make informed  decisions as a public. “The hackers believe they have a duty to expose the unjust laws.  Their refrain is “There is no justice in following unjust laws. “While as there are supporters of Snowden and Manning in the American society, none the less, vast number of Americans, notwithstanding their faith in openness of the society and transparency in establishment, have felt outraged on the action of Snowden and  want  a  legal action against him. As the reports go, prosecution has been launched against him under various provisions of relevant laws  by the U S Authorities.
Here too, activists are up to  bare open  information which the State has  had  to guard  the  national security and integrity; or, intends to have. A debate is going on to what extent a citizen can be put on the watch by the State so that his right of privacy in not infringed. The issue has cropped up on the monitoring mechanism put in place through Central monitoring System (CMS) and institution of ADHAR  project. Articles 21 and 19 of the Constitution are invoked to protect individuals “Right to Privacy” and “Freedom  of  Speech”. The Activists tend to forget that Indian Telegraph Act 1885 and the rules made there under permit such  interceptions   as   are required for the security of the State. The Supreme Court has upheld the constitutional validity of the interceptions and monitoring under section 5(2) of the Indian Telegraph Act and permitted interceptions in the interest of the national sovereignty and integrity, state security and other contingencies.  It must be pointed out here that India is faced with a serious challenge to its national sovereignty and integrity through various means. The threats emanate from outside and within. The State, therefore, has to be on the alert to ward off the threat. “The Right to Privacy” is indeed one of the important fundamental rights and has a Constitutional protection under Article 21. But this right is not absolute and in circumstances can be regulated by a procedure established by Law. It were the intercepts  gathered under the provisions  of the POTA that  country saw conviction of some in the Parliament attack case. Regard for the individual’s   privacy   must be had. But it should not be stretched to such lengths that  the very existence of   a  citizen   gets  threatened. Scales have to tilt  in favour of society’s overall good as against the  individual’s right. In any case, we have travelled a lot  in the direction of having a transparent establishment. Official   Secrets  Act  is no more  sacrosanct.  R T I Act has opened up many closed  windows  and doors. Yes, privacy is  important. We hope  The Privacy Bill, as and when is introduced in the Parliament, addresses genuine concerns, without subverting   democracy and power of the government to keep country safe.
Then, there is  another   breed of libertarians to   contend with  who  believe   “We are all individuals”. To them emphasis on individualism means being  free to exercise autonomy and determine their life’s destiny  which will make them morally responsible;  more or less what John Stuart Mill argued long back. They tend to forget that  self-concentration makes one oblivious to what happens around  his neighbourhood  and weakens the communal bond.  That may be the reason why  these days  we see   the societal values getting undermined. No wonder  most depict individualism as killer of the societal bonds. To them the British P M David Cameron may sound right when he says that selfishness and individualism are the scourge of the times. No matter how much we care  for the right of public to know  about the affairs of  the State, the whole thing will have true meaning only when  the rule of law is upheld. No one can be permitted to undermine the rule of law  and subvert government  by over activism or undue  emphasis on individualism.
To be a ‘right’ activist  is  good.  But to overdo the thing is  certainly  bad. An   ardent  defender of  the Constitution,  Fali  S Nairman writes in his book The State Of The Nation    “We are living in  an   age  marked by an all pervading  ‘rights-culture’. The experience of 60  plus  years of working a Constitution  has shown us that a rights culture  generates   greater dissatisfaction among persons propounding different set of rights …………. Too much of  an emphasis  on  rights serves  only  to divide  and fragment society,   apart  from  spreading  discontent    ( p 245 ). Same can be applied to the State and its citizen.
Respect for  a ‘Right’  is   good.   But  ‘Duty’  also  comes  limping  from  somewhere  to  be noticed. Let us recall what Gandhiji has said on the subject. In response to the questionnaire circulated to him by the Human Rights Commission of the U N   in  1947, to have his views on the declaration  of human rights, Gandhi ji wrote to Dr  Julian Huxley    “ ……….. all rights to be deserved  and preserved  came from duty well done. The very right  to live accrues to us only  when we do  the duty of citizenship  of the world. From this one fundamental  statement, perhaps  it is easy enough  to define the  duties of Men and Women  and correlate every right  to some corresponding duty  to be first performed. Every other right can be shown to be a  usurpation hardly worth  fighting   for”.
The author is former  Pr, District  & Sessions Judge.